The Faithful Wrath
I don’t know why Wrath James White can’t simply say “Hey Maurice, I miss you. Why don’t you give me a call sometime?” Noooooo, instead he has to go all passive-aggressive on me and write a blog specifically designed to pick an argument with me. (Right, because we all know Wrath’s passive-aggressive … when he’s not being, you know, aggressive-aggressive.)
In the foreward of Orgy of Souls, I wrote that “faith is that sometimes tenuous, sometimes stronger than we think thing that keeps our world in order. [Wrath and I are] both men of faith in our own way, be it faith in ourselves or faith in God. We each are on our own spiritual journey. My faith follows a story, something that especially resonates with me as a writer. However, Wrath’s faith is every bit as rich and varied as my own.”
Why have I described both Wrath and I as men of faith? Because of one of the definitions of faith he cites: complete trust; something that is believed especially with strong conviction. Faith is an intuitive leap to what you choose to believe and how you choose to process the world around you. Any choice of a worldview requires a leap of faith, to believe that your worldview is the “right” one. I believe quest/knowledge journeys begin with a leap of faith, that is, what we choose to put our trust in. For some, it is ourselves (the individual or humanity). For some, it is science (the determination of our senses). For some, it is the spiritual (under the assumption that there is more to this life than presented, both in terms of the spiritual and in terms of after this life). To quote from the blog of my friend, Rich Vincent:
“Christianity does not consist in a series of verifiable and interlocking hypotheses. Nor is it a philosophical system consisting in satisfactory, mutually consistent propositions… the way that truth is sought and engaged with is not through detachment but through a living relationship of faith and love with the object we seek”. The Christian seeks more than “objective truth,” facts, or information. “The goal is not to find information, or even to discern fact, but to bring ourselves, as living subjects, into engagement with reality, culminating ultimately in a participation in the ground of what is real”.
Also, Christians don’t have a monopoly on truth. As Christ himself says, “Everyone who is of the truth hears my voice” (John 18.37). In my faith worldview, Christ is the universal truth and all truth leads to him. Faith doesn’t always make sense to me, I think that’s one reason why we’re told to work out our faith in fear and trembling (Philippians 2:12). I can only work out my faith in the doing. I have always seen myself as a soldier, someone who dives in to do the work. Your faith should drive you to action. It has its own dangers as I’m prone to working hard FOR Him, or doing good works for their own sake, rather than working hard to KNOW Him. And it’s the knowing of God that’s at the heart of my faith. Again, to quote from Rich's blog:
An authentic encounter with the living and eternal God touches both our hearts and our hands. God calls us to nothing less than complete spiritual transformation. Those who desire to simply dabble in religion will get nowhere. Only thoses willing to submit to the rigors of regular acts of self-examination, confession of sin, and deeds of repentance can know deep and lasting change.
An authentic encounter with the living God will never leave us as we are – it will challenge our lifestyles, attitudes, actions, and motivations. The reason is simple: God regularly calls us to change – to repentance. If we are unwilling to change, we harden ourselves to spiritual transformation. Only a humble heart, open to God, ready to admit mistakes, willing to start again can know the fullness of what God desires.
Religion needs to be more than a get out of hell free card and church needs to be more than a collection of folks who huddle together to debate theology and revel in their rightness. The point of Christianity isn’t to make it into heaven, but rather the story we find ourselves in: we’re lost, dying, and in need of new life. Through Christ we’re found, saved, and given a model for a new way of living.
I believe that we’re all people of faith in our own way, it’s just a matter of what we choose to put that faith in, be it in ourselves, science, humanity, or in God. As such, each of us are on our own spiritual journey. There will be times when science will clarify matters of faith just like there will be times when faith can temper our sometimes irrational admiration for the rational. I think we can do more than just make “a” decision and hope that we’re right. We can continue to test what we believe and say we’re about and live out our lives accordingly.
In the foreward of Orgy of Souls, I wrote that “faith is that sometimes tenuous, sometimes stronger than we think thing that keeps our world in order. [Wrath and I are] both men of faith in our own way, be it faith in ourselves or faith in God. We each are on our own spiritual journey. My faith follows a story, something that especially resonates with me as a writer. However, Wrath’s faith is every bit as rich and varied as my own.”
Why have I described both Wrath and I as men of faith? Because of one of the definitions of faith he cites: complete trust; something that is believed especially with strong conviction. Faith is an intuitive leap to what you choose to believe and how you choose to process the world around you. Any choice of a worldview requires a leap of faith, to believe that your worldview is the “right” one. I believe quest/knowledge journeys begin with a leap of faith, that is, what we choose to put our trust in. For some, it is ourselves (the individual or humanity). For some, it is science (the determination of our senses). For some, it is the spiritual (under the assumption that there is more to this life than presented, both in terms of the spiritual and in terms of after this life). To quote from the blog of my friend, Rich Vincent:
“Christianity does not consist in a series of verifiable and interlocking hypotheses. Nor is it a philosophical system consisting in satisfactory, mutually consistent propositions… the way that truth is sought and engaged with is not through detachment but through a living relationship of faith and love with the object we seek”. The Christian seeks more than “objective truth,” facts, or information. “The goal is not to find information, or even to discern fact, but to bring ourselves, as living subjects, into engagement with reality, culminating ultimately in a participation in the ground of what is real”.
Also, Christians don’t have a monopoly on truth. As Christ himself says, “Everyone who is of the truth hears my voice” (John 18.37). In my faith worldview, Christ is the universal truth and all truth leads to him. Faith doesn’t always make sense to me, I think that’s one reason why we’re told to work out our faith in fear and trembling (Philippians 2:12). I can only work out my faith in the doing. I have always seen myself as a soldier, someone who dives in to do the work. Your faith should drive you to action. It has its own dangers as I’m prone to working hard FOR Him, or doing good works for their own sake, rather than working hard to KNOW Him. And it’s the knowing of God that’s at the heart of my faith. Again, to quote from Rich's blog:
An authentic encounter with the living and eternal God touches both our hearts and our hands. God calls us to nothing less than complete spiritual transformation. Those who desire to simply dabble in religion will get nowhere. Only thoses willing to submit to the rigors of regular acts of self-examination, confession of sin, and deeds of repentance can know deep and lasting change.
An authentic encounter with the living God will never leave us as we are – it will challenge our lifestyles, attitudes, actions, and motivations. The reason is simple: God regularly calls us to change – to repentance. If we are unwilling to change, we harden ourselves to spiritual transformation. Only a humble heart, open to God, ready to admit mistakes, willing to start again can know the fullness of what God desires.
Religion needs to be more than a get out of hell free card and church needs to be more than a collection of folks who huddle together to debate theology and revel in their rightness. The point of Christianity isn’t to make it into heaven, but rather the story we find ourselves in: we’re lost, dying, and in need of new life. Through Christ we’re found, saved, and given a model for a new way of living.
I believe that we’re all people of faith in our own way, it’s just a matter of what we choose to put that faith in, be it in ourselves, science, humanity, or in God. As such, each of us are on our own spiritual journey. There will be times when science will clarify matters of faith just like there will be times when faith can temper our sometimes irrational admiration for the rational. I think we can do more than just make “a” decision and hope that we’re right. We can continue to test what we believe and say we’re about and live out our lives accordingly.
Labels: critical journey, faith, spiritual journey, Wrath James White







3 Comments:
"complete trust; something that is believed especially with strong conviction"
Hm, I get the "especially with strong conviction" part I s'pose, but does Wrath have "complete trust" in anything? ;)
I love this line:
"Also, Christians don’t have a monopoly on truth. "
And also these:
"Religion needs to be more than a get out of hell free card and church needs to be more than a collection of folks who huddle together to debate theology and revel in their rightness."
That is SOOO TRUE. Of every religion, and spirituality even. Not even just a "get out of hell free" card, but a friend of mine and I were talking about some New Agers and some Wiccans (not all, 'cause we know several who don't do this), and someone we know who had a "spiritual epiphany" that was supposed to excuse all of her recent bad behavior. There are folks who put everything in such spiritual boogedy-boogedy terms that it has absolutely no meaning anymore, and use all of this spiritualism to keep from taking responsibility for their own actions (and re-actions!) I said "Faith without works is dead" - spirituality is all well and good and it may make you feel better about things, but if you don't apply it in a productive way in your life, it's useless.
Hell, that's true of anything. I don't think it matters whether a person considers themselves to be "faithful" or not... no matter what you learn about anything, no matter what philosopher you can quote or what scientific journal you subscribe to or what you discover about the ways of the universe or your own damned bellybutton... none of it matters at all if you can't take responsibility for yourself and put it to productive use in your life and in the world. Period.
Um, you know, just my opinion and stuff. ;)
Question: "Hm, I get the "especially with strong conviction" part I s'pose, but does Wrath have "complete trust" in anything? ;)"
Answer: Nope. I would not be surprised if I found out that I was really a secret agent brainwashed by the government to believe I was an ass-kicking horror author.
Well then call me a government plant 'cause I believe you are DEFINITELY a ass-kicking horror author. ;)
...who are those men in black suits on my doorstep?
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