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Thursday, May 08, 2008

Humanist Quandry

Every now and then, I’m prone to thought experiments. It’s an attempt to relate to other perspectives as a lens to examine my own thinking. Most times it eventuates in intellectual naval gazing, but I have time to kill. This one started as a way to be less judgmental of people.

I’m quick to glance at a person’s life and pronounce “how can you call yourself a Christian?” I’m quick to rationalize such a pronouncement under the heading “I’m as hard on them as I am on myself”, since even a cursory glance at my own life makes me shudder anytime someone describes me as a Christian. So I’ve been allowing the grace of “where would they be if they weren’t a Christian to temper my thoughts/judgments.

(Including with myself: a friend of mine, an agnostic, thanked “whoever I’m suppose to thank” that I was a Christian, otherwise, I’d be the fifth horseman. He went on to describe me, in love mind you, as a wolf in sheep’s clothing, which was an odd bit of spiritual truth when you take Christ as the Lamb in question).

So now I'm coming at this from the perspective of my belief of how I'd be without religion. So let’s say that I've removed religion from my worldview lens (note: I HAVEN'T. THIS IS A THOUGHT EXPERIMENT), what would be the ramifications of a humanist worldview for me? Basically, I’m trying to think of why I’d want to be a “good” person and the lofty idea of "for the betterment of mankind" isn't cutting it, so I'm going to need some of the ideas fleshed out a bit.

The quandary of my little thought experiment is that as problematic as faith in God can be, I have no faith in humanity (other than my faith in our ability to use any idea—race, religion, nation—as a weapon/destructive force).

For the humanists in the house, would you describe yourself as a humanist (with the idea of a belief in humanity and its ability to progress as a whole) or an individualist (meaning that you believe in yourself, the power of the individual, with enough individuals empowering themselves humanity progresses - which may take us into Ayn Rand territory)?

And then, two more questions, one on an individual level one on a social level:

-how would a humanist philosophy attempt to shape and form me as an individual? I understand do not steal, murder, lie, rape as universals in order to run a society; but for me as an individual, how would it address an idea like "greed" or what would be the motivation to be loving?

-on a social level, how would this shape social mores? Even an idea like monogamy or being married til death do us part, seems like things we've decided to buy into, but don't—humanistically—have a good reason to do.

[I’m in a real questioning mood. There’s an ongoing conversation on the message board about how would atheists react if God was incontrovertibly proved and on the flip side, for Christians, what if the resurrection was incontrovertibly proved to have never happened. All merely thought experiments, but the discussion’s been interesting.]


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Monday, February 25, 2008

Fundamentalist Atheism

Fundamentalists of all stripes have more in common than they think.

I was thinking about this after a conversation with someone who I consider an atheist fundamentalist as well as with someone who I consider a Christian fundamentalist. (I don’t mean fundamentalist as in they have a few fundamental tenets that undergird what they believe. I mean fundamentalist as in that cultural mindset of a strident adherence to a set of beliefs.)

There are some universal characteristics of fundamentalists. Fundamentalists tend to view the world from a reactionary perspective. They see themselves as defenders of their faith, be it a belief in science and the doctrine of the scientific method or rationalism in general. And they view these principles as vital to not only a way of life for them, but for society as a whole. Through their belief system, salvation is possible. When their beliefs are challenged or threatened, it is felt at a personal as well as social level.

They (have elevated and) believe their cause to be of central importance. Certain issues become fundamental, all or nothing type beliefs, thus their posture of having to fight back perceived encroachments on their worldview (or more generously, fight for their worldview). Unfortunately, this tends to lead to a demonizing, a caricaturizing, of their enemies (backing up, it leads to them declaring some people their enemies). Enemies that need to be converted. They become just as evangelistic when laying out the atheist equivalent to the “Four Spiritual Laws”/Chick tracts. True fanatical devotees spend time on blogs, message boards, endlessly raging about the Church and Christians. It all becomes about reinforcing their identity. I keep waiting for an atheistic jihad (or Crusades, depending on which side you are on of the analogy) to be declared.

Basically, I get as big a headache talking to them as any other fundamentalist. Mostly because conversation is limited due to the fact that they are more inflexible in their thinking than they want to believe. The idea of faith is irrelevant. The God question is irrelevant . Ultimate questions become any questions. So conversations with people who take their faith seriously becomes difficult. It’s one thing to question, doubt, critique, but when you dismiss people of faith as idiots, conversation ceases (and typically further name calling ensues).

The journey of knowledge begins with an assumption: atheists begin with human reason (“I know through my reason, I know because I’ve reasoned that”); people of faith with theirs (“The Bible is the word of God because it says it is”). Oversimplified, I know, but minds of inquiry and genuine intellectual curiosity can journey together. I have enjoyed conversations with many of my atheist friends. I also understand how many have had bitter experiences with the church, faith, or those who call themselves Christians (and we’ve given plenty of reason for folks to be bitter) and have become fundamentalist in their thinking. When there is mutual respect, conversations can be had, and both sides can learn from the other.


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